Why Those Who Disregard Foreigners Despise Themselves
Abstract
What we are experiencing today in different ways on social, national and international levels because of the flow of migrants and the populistic backlash is not separated from the sense and the task of our personal existence, from the way we can and must realise ourselves. Following Paul Ricoeur’s three different discursive axes within which the dialectic tensional intersection of crisis and conflict reach a significant speculative level, a careful analysis deepens the intertwining of historical, cultural and anthropological factors, demonstrating that those who disregard foreigners despise themselves.
Downloads
References
Busacchi, V. (2011). Ricœur vs. Freud. Métamorphose d’une nouvelle compréhension de l’homme. Paris: L’Harmattan.
Busacchi, V. (2015). The Recognition Principle: A Philosophical Perspective between Psychology, Sociology and Politics. Newcastle: Cambridge Scholars Publishing.
Fondazione Leone Moressa (2014). Rapporto annuale sull’economia dell’immigrazione. Edizione 2014. Bologna: il Mulino.
Fondazione Leone Moressa (2017). Rapporto annuale sull’economia dell’immigrazione. Edizione 2017 – Roma 18 ottobre 2017:
http://www.integrazionemigranti.gov.it/Attualita/Notizie/Pagine/Rapporto-annuale-sulleconomia-dellimmigrazione-2017.aspx (accessed May 7, 2018).
Habermas, J. (2008). Medien, Märkte und Konsumenten – Die seriöse. Presse als Rückgrat der politischen Öffentlichkeit. In J. H., Ach Europa. Kleine politische Schriften XI. Frankfurt a.M.: Suhrkamp, 131–137.
Habermas, J. (2009). European Politics at an Impasse: A Plea for a Policy of Graduated Integration. In J. H., Europe: The Faltering Project. Cambridge (Mass.): MIT Press.
Hegel, G. W. F. (2007). Philosophy of Mind. Trans. by W. Wallace and A. V. Miller, rev. by M. Inwood. Oxford: Clarendon Press.
Morcellini, M., ed. (2009). Ricerca nazionale su immigrazione e asilo nei media italiani. Sintesi del rapporto di ricerca (Roma, 20 dicembre 2009):
(accessed May 7, 2018).
Ricoeur, P. (1947). La crise de la Démocratie et de la Conscience chrétienne. Christianisme Social, 55(4): 300–311.
Ricoeur, P. (1969). Le conflit des interprétations. Essais d’herméneutique. Paris: Seuil.
Ricoeur, P. (1970). Freud and Philosophy: An Essay on Interpretation. Trans. by D. Savage, New Haven and London: Yale University Press.
Ricoeur, P. (1971). Le conflit: signe de contradiction ou d'unité? Chronique sociale de France, 80(5-6), novembre-décembre 1972: 77–93.
Ricoeur, P. (1986). Le mal. Un défi à la philosophie et à la théologie. Genève: Labor et fides.
Ricoeur, P. (1988). La crise: un phénomène spécifiquement moderne? Revue de Théologie et de Philosophie, 120: 1–19.
Ricoeur, P. (1992). Quel éthos nouveau pour l’Europe? in P. Koslowski (ed.), Imaginer l’Europe: le marché intérieur européen, tâche culturelle et économique. Paris: Les Éditions du Cerf.
Ricoeur, P. (1992b). Oneself as Another. Trans. by K. Blamey. Chicago & London: The University of Chicago Press.
Ricoeur, P. (1998). La crise de la conscience historique et l'Europe. In Ética e o Futuro da Democracia. Lisboa: Edições Colibri / S.P.F.
Ricoeur, P. (2004). Memory, History, Forgetting. Trans. by K. Blamey and D. Pellauer, Chicago: The University of Chicago Press.
Ricoeur, P. (2005). The Course of Recognition. Trans. by D. Pellauer. Cambridge (Mass.): Harvard University Press.
Sciortino, A. (2011). Anche voi foste stranieri. L’immigrazione, la chiesa e la società italiana. Roma-Bari: Laterza.
UN (2017). International Migration Report 2017. Highlights. New York: UN.
Copyrights for articles published in Critical Hermeneutics are retained by the authors, with first publication rights granted to the journal.
Critical Hermeneutics is published under a Creative Commons Attribution Licence CC BY 3.0
. With the licence CC-BY, authors retain the copyright, allowing anyone to download, reuse, re-print, modify, distribute and/or copy the contribution (edited version), on condition that credit is properly attributed to its author and that Critical Hermeneutics is mentioned as its first venue of publication.
