Title_Cover
Abstract
In his 1965 work on Freud, Paul Ricoeur states and reasons that the hermeneutic field, as a space of interpretations, is constitutively fragmented and is, at the same time, a structure for hosting different interpretations formed in language, as a place where different human perspectives on the nature of reality converge. This justification emerges from epistemological and ontological conditions. On the one hand, it is based on the idea of a real that is always surplus, which makes it inaccessible to a total knowledge, and that the topics of evil and time are paradigmatic figures in Ricoeur’s thought.Downloads
Copyrights for articles published in Critical Hermeneutics are retained by the authors, with first publication rights granted to the journal.
Critical Hermeneutics is published under a Creative Commons Attribution Licence CC BY 3.0
. With the licence CC-BY, authors retain the copyright, allowing anyone to download, reuse, re-print, modify, distribute and/or copy the contribution (edited version), on condition that credit is properly attributed to its author and that Critical Hermeneutics is mentioned as its first venue of publication.

