Osbern Bokenham’s Life of Seynt Poule the First Heremyte: Authority, Community and Location

  • Alice Spencer
Keywords: Osbern Bokenham, hagiography, Abbotsford Legenda Aurea, St. Paul of Thebes, Augustinianism

Abstract

The present paper will represent the first extended study of the verse Life of St. Paul the First Hermit included in the  Abbotsford Legenda Aurea. The Abbotsford Legenda Aurea is an as yet unpublished manuscript containing the only  surviving copy of the translation of the Legenda Aurea by the fifteenth-century East Anglian Austin friar, Osbern  Bokenham. The Life of Saint Paul the First Hermit is of particular interest since it is one of only three extant verse lives  of male saints by Bokenham, who, prior to the discovery of the Abbotsford MS, was considered primarily as an author of  lives of female saints. Rather than basing his text of Paul’s life on that in Voragine’s Legenda, Bokenham translates  directly from Voragine’s source, the significantly longer vita by Jerome. The descriptions of Paul’s cave, of the monsters  who Anthony meets in the desert and of the warm relationship which develops between Anthony and Paul had all been  significantly cut back in Voragine’s text and Bokenham’s choice of source is indicative of the crucial thematic importance  of these episodes to his retelling, which has a Preface in Chaucerian rime royal and is replete with stylistic and verbal  echoes of his more secular vernacular forebears. In emphasising the familial ties binding the monastic brotherhood  through his depiction of Paul, Anthony and Anthony’s disciples, Bokenham affiliates his own hagiographic output to an  ancient transhistorical community (Sanok 2007) which legitimizes his poetic voice without severing it outright from the  secular vernacular traditions in which his style is rooted.

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References

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Published
2019-12-31
How to Cite
Spencer, A. (2019). Osbern Bokenham’s Life of Seynt Poule the First Heremyte: Authority, Community and Location. Rhesis. International Journal of Linguistics, Philology and Literature, 10(2), 123-137. https://doi.org/10.13125/rhesis/5690
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Articoli