Florensky’s Epistemological and Ethical Position

Love and Hesychasm

  • Gilberto Safra

Abstract

In this paper, I propose a hermeneutic reading of the beginning of the first letter entitled Los dos mundos in the book La Columna y el Fundamento de la Verdad. I consider this text important,as it offers us the epistemological principles that will guide Florensky's investigation. I understand that Florensky proposes a phenomenology, in which the phenomenological reduction is the Cross of Christ. A perspective that brings it closer to the hesychast tradition, which considers the purification of the heart through the Cross, the path to the visit of the Uncreated Light, as a path towards theosis. In the case of Florensky, we have a similar path to achieving a mystical modality of knowledge, in which the intuitive and discursive register are combined in a fertile and rigorous way.

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References

Florenskij, P. (2000). Non dimenticatemi. Le lettere dal gulag del grande matematico filosofo e sacerdote russo. Milano: Arnoldo Mondadori Editore.
Florenskij, P. (2010). La Columna y El Fundamento de La Verdad. Salamanca: Ediciones Sígueme.
Palamas, G. (1995). “In defence of those who devoutly Practice a Life of Stillness”. In Id., The Philokalia: The Complete Text. Trans. by G.E.H. Palmer, P. Sherrard, K. Ware, vol IV, London 1995, pp. 331–342, Gregorii Palamae De Hesychasts, In PG, vol CL (cetera: Palmas, De Hesychasts) col. 1105B-1108A.
Safra, G. (2006). Hermenêutica na situação clínica. O desvelar da singularidade do idioma pessoal. São Paulo: Ed. Sobornost.
Published
2024-04-06
How to Cite
Safra, G. (2024). Florensky’s Epistemological and Ethical Position. Critical Hermeneutics, 7(2), 213-225. https://doi.org/10.13125/CH/6100